The God Who Chooses
Part of God’s eternal purpose is election or predestination. We know what election is—it is a choice. In election, however, we mean God’s choice. Specifically, we mean God’s choice concerning salvation. Even more specifically, we mean God’s choice of whom He will save.
There are some who think that God has chosen to save everybody. Their argument is that God wants everyone to be in heaven, but He leaves it up to individual people to decide whether they want to be in heaven with God or not. Often salvation is described as an offer—God wants to give you salvation, but you have to be willing to accept it. Some portray Jesus as “knocking on the door of your heart,” hoping that you will invite Him into your life.
The Bible does not teach that. In fact, such a portrayal is very dishonouring to God. We have already seen that God is almighty, sovereign and majestic in His holiness. Does a beggar knocking on hearts sound like God? Would the God who is independent be reduced to depending on His creatures in such a way? In fact, Scripture says, “It is not of him that willeth, nor of him that runneth, but of God that showeth mercy” (Romans 9:16). If salvation depends on the freewill of humans, then God depends on the freewill of humans. Then humans—not God—are sovereign. God forbid!
The Bible teaches that before the world was created—in His eternal decree—God made a choice. First, He chose Jesus Christ to be the Saviour. Second, in that decree, He gave a certain, definite, limited number of humans to Jesus Christ. Third, He sent Jesus Christ into the world to save those humans—and only them—from their sins. Jesus explains: “And this is the Father’s will which hath sent me, that of all which He hath given me I should lose nothing, but should raise it up again at the last day” (John 6:39). Jesus did not come to try to save as many as possible, and then fail in the attempt. Jesus came to save a definite number—as many as the Father had given to Him—and them He actually saves. Not one of them shall be lost. Is that not good news?
Paul writes, “According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Ephesians 1:4).
Predestination is not a horrible teaching. It is God’s eternal choice of His people in love.