Friday, 12 October 2012 08:00

Are You A Good Person?

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The average person thinks he is going to heaven because he is "a good person." But what does that mean, and how "good" does a person need to be to go to heaven?

Jesus was asked once by a rich young ruler, in Mark, chapter 10, "Good Master, what shall I do to inherit eternal life?" (Mark 10:17).

Jesus had a surprising response, "Why callest thou me good? There is none good but one, that is, God" (Mark 10:18).

 

Jesus did not believe that the world was filled with "good" people. In fact, for Jesus there was only one good, and that was God Himself. In saying this to the young man, Jesus rebuked him for his flippant use of "good." Jesus also underlined the truth that He was indeed "Good Master," the only master who is truly good, and therefore God! The young man said "Good Master" as a polite form of address. Jesus wanted him to think about what he was saying, the implications of calling Jesus good. Jesus defined good by God’s commandments. This was right because the commandments are a reflection of God's own good character. God forbids adultery because He is holy; God forbids murder because He is the God of life; God forbids theft because He is sovereign; God forbids lying because He is truth; and God forbids idolatry because He alone is God and pure Spirit.

The young man said rather confidently, "Master, all these have I observed from my youth!" (Mark 10:20).That young man is like many people today: Have you murdered? No. Have you stolen? No. Have you committed adultery? No. The young man was confident: he was a good person. Surely, he had done enough to get to heaven?But Jesus looked at him straight in the eye and exposed his secret sin: covetousness!

Covetousness is the sinful desire after something which God has forbidden, and especially the love of other things rather than God or above God. Sin is not so much the bad things we do. It is a matter of the heart!

To expose covetousness in the young man, Jesus said to him, "One thing thou lackest. Go thy way; sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross and follow me" (Mark 10:21).

Those words pierced the young man’s heart. Jesus knew that this man loved money and that he was very rich. Jesus knew that the young man loved money so much that he could never part with it. If following Jesus meant that, he could never do it. And so the young man walked away from Jesus "grieved."

Does this mean that all rich people must sell all their goods today? No. Jesus said that to the young man to expose the sin of his heart, a sin which he could not see until Jesus put his finger on it. Jesus had a way of exposing the particular sins of those who came to Him. To an adulterous woman, who was living with a man not her husband, He said, "Go, call thy husband and come hither" (John 4:16). To a self-righteous, religious leader, He said, "Except a man be born again he cannot see the kingdom of God” (John 3:3).

The fact is we are not good, not by the standards of God. Perhaps you think yourself better than your neighbour and certainly better than the inmates of the nation’s prisons. But, God says, “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). Have you kept the whole law, without offending at even one point? Have you loved God with your whole heart, soul, mind and strength? If not, you are not good.

If we are ever to go to heaven, Jesus Himself must expose our sins. Part of our sin is our blindness, our ability to deceive ourselves that all is well when it is not. Jesus exposes sin today in the preaching of the Word of God. That is why preaching is not popular. People do not want to have their sins exposed, so they stay away; or they go to where they can be flattered.

But exposing our sin does not make us good. It only makes us see that we are not good, and certainly not good enough to please God. And when we see that, we no longer boast about being good. Instead, we cry out as another man in the Bible did: “God, be merciful to me, a sinner!” Only then do we appreciate the good news that God sent His own Son to die on the cross for the sins of all those who believe in Him!

Read 644 times Last modified on Friday, 12 October 2012 12:16

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  • Guest (Carol Brands)

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    Mark 10:21 says, "Then Jesus beholding him loved him." Jesus doesn't love anyone He does not save, does He? So does this suggest that the young man probably DID repent of His love of riches and find salvation in the Christ who loved him?

    from Minnesota, USA
  • I believe you are absolutely correct. Although that was not the point of my blog post, it does raise a good question about the effectual love of God. Our sister church in Ballymene have a sermon called "The Salvation of the Rich Young Ruler" which makes that point: http://www.cprf.co.uk/audio/NTindividual.htm (scroll down for the sermon).
    From the bulletin of that day, several quotes are included on the salvation of the Rich Young Ruler:
    Alfred Edersheim: "For, ‘looking at him’ in his sincerity and earnestness, ‘He loved him’—as He loves those that are His Own. One thing was needful for this young man: that he should not only become His disciple, but that, in so doing, he should ‘come and follow’ Christ ... And, although we hear no more of him, who that day went back to his rich home very poor, because 'very sorrowful,' we cannot but believe that he, whom Jesus loved, yet found in the poverty of earth the treasure of heaven" (The Life and Times of Jesus the Messiah, vol. 2, p. 341).

    A. W. Pink: "Concerning the rich young ruler of whom it is said Christ ‘loved him’ (Mark 10:21), we fully believe that he was one of God’s elect, and was saved sometime after his interview with our Lord" (The Sovereignty of God, p. 201).

    David J. Engelsma: "However one might explain Mark 10:17-22, the incident of the rich young ruler who asked Jesus about inheriting eternal life and went away grieved, Jesus’ love for the rich ruler was a saving love, that is, a love that desired his salvation. The context concerns inheriting eternal life (v. 17) and entering the kingdom of God (vv. 23-31). If, then, the rich ruler perished in his sins, it is possible that the Christ of God loves a man with a love that desires his salvation, but that He fails, nevertheless, to accomplish the desired salvation. This necessarily raises the further question, ‘Did Christ in His love for and desire to save some persons who yet perish also carry this love and desire to save to the cross?’ For Mark 10:32ff. proclaims the cross, especially verse 45: ‘... the Son of man came ... to minister, and to give His life a ransom for many.’ In this case, Christ died for persons who go lost forever. The doctrine of limited atonement is denied. Scripture condemns the notion of a universal, ineffectual Messianic love as false. Christ loved ‘His own,’ loved them "unto the end," gave Himself to the cross for them alone, and effectually gives eternal life to every one of the (see John 13:1, 18; 17:1ff .). From the fact that Jesus loved the rich ruler, we may, must, and can only conclude that the rich ruler was one of the elect and that, later, he was converted, gladly selling all he had, giving to the poor, and following Christ. Jesus suggests as much in verses 23-27: what is impossible with men is possible with God, even the salvation of a rich man" (Standard Bearer, vol. 71, p. 321).

    Don Doezema on the rich young ruler: "He felt a ‘lack.’ That already, it would seem, is a fruit of the work of the Spirit in the man’s heart. That this is a correct evaluation of the young man is borne out by Jesus’ reaction to him. Immediately after the young man affirmed that he had kept the commandment from his youth, we read that Jesus, ‘beholding him loved him’ (Mark 10:21). That can only be the love wherewith Jesus loves His own. And that love is an efficacious love, a love that accomplishes its purpose" (Upon This Rock, vol. 1, p. 428).

    Thanks for your comment!

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